Wabi Sabi: The Japanese Art of Impermanence Summary å PDF eBook or Kindle ePUB free

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Wabi Sabi: The Japanese Art of Impermanence Summary å PDF, eBook or Kindle ePUB free à Developed out of the aesthetic philosophy of cha no yu the tea ceremony in fifteenth century Japan wabi sabi is an aesthetic that finds beauty in things imperfect impermanent and incompleteTaken from the JapanesAnd take comfort in the natural beauty around usIn addition to presenting the philosophy of wabi sabi this book includes how to design advice so that a transformation of body mind and home can emergeChapters includeHistory The Development of Wabi SabiCulture Wabi Sabi and the Japanese CharacterArt Defining AestheticsDesign Creating Expressions with Wabi Sabi MaterialsSpirit The Universal Spirit of Wabi Sa. I really wanted to like this book I have a BA in Japanese Studies and the topic was right up my alley But I couldn't finish it which is rare The author's bias kept showing itself too much and his social commentary on modern society was too much Felt like he was just another white man explaining a culture he didn't really understandMaybe I'll come back to it but not anytime soon

Andrew Juniper ¹ 5 Free read

Developed out of the aesthetic philosophy of cha no yu the tea ceremony in fifteenth century Japan wabi sabi is an aesthetic that finds beauty in things imperfect impermanent and incompleteTaken from the Japanese words wabi which translates to less is and sabi which means attentive melancholy wabi sabi refers to an awareness of the transient nature of earthly things and a corresponding pleasure in the thin. For those interested in Zen Buddhism and the art asthetic that sprang from it this book is amazing Many of the ideas in Zen I would describe as simple but not easy The vastness of the concepts that inspired the wabi sabi style is difficult to put into words For an example of how this can go wrong read anything by DT Suzuki But Andrew Juniper is a true wordsmith and is able to explain these concepts with just a few short sentences in a way that someone with a Western upbringing can understandJust as with a Stephen Hawking book sometimes the ideas in each paragraph are so big one must take a pause and process each page before moving on This wasn't from confusion but instead a beautiful wholesale uestioning of some very basic concepts I had never examined before Concepts such as why objects that are old and worn are beautiful than new or perfect ones What non duality is and why it gets in the way of one's understanding of the universe And why there is so much blank space in wabi sabi inspired drawings and artwork Wonderful stuffThis book goes into how Wabi Sabi permeated into every aspect of Japanese life in poetry and art and even the drinking of tea A wonderful book a wonderful artistic asthetic and a potential life changing read

Summary ´ PDF, eBook or Kindle ePUB free ¹ Andrew Juniper

Wabi Sabi The Japanese Art of ImpermanenceGs that bear the mark of this impermanence As much a state of mind an awareness of the things around us and an acceptance of our surroundings as it is a design style wabi sabi begs us to appreciate the pure beauty of life a chipped vase a uiet rainy day the impermanence of all things Presenting itself as an alternative to today's fast paced mass produced neon lighted world wabi sabi reminds us to slow down. This was my first read about the concept Well framed Wabi sabi suggests impermanence humility asymmetry and imperfectionWabi sabi is an expression of the beauty that lies in the brief transition between the coming and going of life both the joy and melancholy that make up our lot as humansIt eschews intellectualism and pretense and instead aims to unearth and frame the beauty left by the flows of natureWabi sabi embodies the Zen nihilist cosmic view and seeks beauty in the imperfections found as all things in a constant state of flux evolve from nothing and evolve back to nothing Wabi sabi uses the evanescence of life to convey the sense of melancholic beauty that such a understanding bringsJapanese culture has been an unstoppable creative force whose influence on world culture and art rival that of any other country Its distinction is uite astounding for a country 130 the size of the USAThe underlying principles of impermanence humility asymmetry and imperfection are diametrically opposed to those of their Western counterparts whose values are rooted in a Hellenic worldview that values permanence grandeur symmetry and perfectionJapanese art infused with the spirit of wabi sabi seeks beauty in the truths of the natural world looking toward nature for its inspiration It refrains from all forms of intellectual entanglement self regard and affectation to discover the unadorned truth of nature Wabi sabi seeks the purity of natural imperfectionZen Buddhists have always been wary of the pitfalls of language and consider it the greatest obstacle to real understanding The phrase Furyu monji literally 'not standing on words or letters' denotes the Zen concept that no deep understanding can be transferred by the spoken word Those who do not know speak those who know speak notTrying to explain the path to enlightenment is as futile as trying to catch the reflection of the moon in a pond and there is a tradition in Zen of maintaining ambiguity so that the mind does not get trapped focusing on the wrong thingAs humans who share the same range of emotions and who face the riddles of life there lies within us a commonality of feeling beyond any culturally biased cognitive grasp of reality It is to these intuitive feelings to which wabi sabi is better suited The word wabi comes from the verb wabu which means to languishThe adjective wabishii was used to describe sentiments of loneliness forlornness and wretchedness However these connotations were used in a much positive way to express a life that was liberated from the material world A life of poverty was the Zen ideal for a monk seeking the ultimate truth of a reality Hence from these negative images came the poetic ideal of one who has transcended the need for the comforts of the physical world and has managed to find peace and harmony in the simplest of lives Sabi conveys a sense of desolation employing the visual image as reeds that had been withered by frost This pattern of use increased as did the spirit of utter loneliness and finality implied in the term and went hand in hand with the Buddhist view on the existential transience of life known as mujoThe concept of mujo from the Sanskrit anitya meaning transience or mutability forms the axis around which Zen philosophy revolves The idea that nothing remains unchanged and that all sentient beings must die has always added the touch of finality and brings perspective to all actions of humans Death's touch is seen as the best possible source of wisdom for nothing can seem important than anything else when the idea of not existing is brought into the euation There is within the Japanese a fascination with death and unlike the West which tends to shy away from what might be considered morbid deliberations the Japanese seek to harness the emotive effect of death to add force and power to their actions With this force also comes a sense of inconsolable desolation and it is this feeling to which the term sabi is often appliedWith the great haiku poet Matsuo Basho 1644 84 the term sabi was employed as an aesthetic juxtaposition to the essence of life and threw into focus the impermanence of our situation and the folly of trying to deny this unmovable truth The beauty of Basho's prose however took the negative aspects of old age loneliness and death and imbued them with a serene sense of beautyMelancholy an emotion nurtured in the Zen world was used as a whetstone on which to sharpen spiritual awareness this was not a self indulgent self pity but rather a sadness tinged with an intangible longing It was in the face of the most undesirable of human conditions that real beauty could be found and the chords of the unconscious spirit so aware of our fragility can be touched very deeply when our worlds are put into context Some like the great Zen academic Daisetz Suzuki suggest that it is a longing for the world we left as children the world of the here and now undefined by language or values just a pure experience of reality It is a world that at some point in everyone's children is surrendered for the world of logic a world that is constantly being analyzed and explained by intellectual machinations a world that no longer is in direct contact with the presentFor the Japanese who have a long tradition of spiritual training and an appreciation for sublime simplicity the beauty captured in the opening of a single bud or the patina of an antiue bamboo vase will be far evocative than an expression of wealth power or opulenceIt is an understated beauty that exists in the modest rustic imperfect or even decayed an aesthetic sensibility that finds a melancholic beauty in the impermanence of all thingsAs Rikyu said The tea ceremony is no than boiling water steeping tea and drinking itAlbert Camus Man is a creature who spends his entire life trying to convince himself that his existence is not absurdOkakura Tenshin points out that focusing on the meaning of life tends to make us too heavy and self important How can one be so serious with the world when the world itself is so ridiculousFew people are ready to take on the proposition that their own existence is ludicrous Wabi sabi as a tool for contemplation and a philosophy of life may have an unforeseen relevance as an antidote to the rampant unraveling of the very social fabric which has held humans together for so long Its tenets of modesty and simplicity gently encourage a disciplined humility while discouraging overindulgence in the physical world It gently promotes a life of uiet contemplation and a gentle aesthetic principle that underscores a meditative approach Wabi sabi demotes the role of the intellect and promotes an intuitive feel for life where relationships between people and their environment should be harmonious By emboldening the spirit to remind itself of its own mortality it can elevate the uality of human life in a world that is fast losing its spiritualityThe heaven of modern humanity is indeed shattered in teh Cyclopean struggle for wealth and power The world is groping in the shadow of egotism and vulgarity Okakura Tenshin 1906Wabi sabi relates to environmental issues in three ways;1 Minimize consumption2 Choose uality products that come from sustainable organic sources3 Respect natureThe most radical nonmaterialism is continued today in the monasteries around the world where nuns and monks take on the bare minimum reuired for a healthy life sometimes owning a bowl a robe and little else These ascetic lives are chosen to attain enlightenment and any material possesion is seen as an impediment True wabi sabi has inherited much of this sentiment The life it promotes puts little store in the accumulation of wealth or objects The tea masters chose the rustic pots and the tiny modest hut as their symbols of beauty and in doing so rejected all the finery and fashions in vogue with the ruling classes RyokanSometimes I sit uietlyListening to the sound of leaves fallingHow peaceful the life of a monk isDetached from all world mattersSo why do I shed these tearsLiving and thinking without clutter is what Ryokan advocated When he saw the rather egotistic and academic tendencies in Buddhist monks who indulged in learning or other affairs of the intellect he would write poems that parodied their own self importanceThe options of hedonism v wabizumaiWhile hedonism tends to be appealing it often leads to a lowering of spiritual resolve Zen maintains that it is effort and discipline that will bear fruits and if we wish to benefit from this wisdom there must be a move away from the pervasive goal of instant gratification of the senses The transition toward a simpler lifestyle fraught as it is with difficulty is a path only for those with a resolution to travel its length knowing that it is a path without end yet a path with heart